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Plus
ca change, plus c'est pareil -- French Canadian Expression
The
Context
Have
you seen the IBM commercial where the guy with the wearable computer
shouts stock quotes (seemingly to pigeons) in St. Mark's Square
in Venice? Or the Cisco commercial that muses about a utopian
future where kids in Africa have Internet connectivity? What about
the Cosby Show? Or Friends? Do you listen to the radio online?
Do you hear URLs advertised when you listen to the radio? Do you
own a copy of Radiohead's OK Computer? Did you download it from
Napster?
What
do these things have in common?
An
Answer?
At
*spark-online we're still trying to figure out that question.
We do it under the banner "exploring electronic consciousness"
yet what exactly do we mean by the phrase?
Electronic
consciousness is a self-conscious attempt to emulate the masterful
aphorisms of Marshall McLuhan without much success. When we all
sat down together for the first time at Vancouver's Steamworks
pub on a glorious July evening in the summer of 1999, we were
attempting with the creation of the magazine to represent a shared
concern. The common cause that brought all of us together was
the world we shared as it was reflected on a television set, in
the flicker of film, in the static of radio, in the synthesis
of all three on the Internet.
We
are children of the media generation. My mother, a baby-boomer,
can remember the day her father brought home the first television
set on the block. I can't remember life without the box. Yet,
ironically, my friends and I, the founders of *spark-online are
members of the first generation to see the blossoming of media
delivered through a new medium: the Internet. The question as
it was presented that first night to the assembled group was:
How do we reflect a shared history as children of this new medium?
The
result was a lot of coffee over the course of a lazy afternoon
on Vancouver's Robson Street a few days later and "exploring electronic
consciousness". Yet, the notion remains somewhat vague.
Huh?
"Exploring
electronic consciousness" is dubious in the sense that it attempts
to define with a single catchy slogan, the vast reality of the
new world of media and electronic communication. To argue that
these mediums have contributed to some new form of human consciousness
is specious at best. Yet, we maintain that it has. Others (on
the
*spark-online discussion board and elsewhere) have challenged
the notion successfully.
Here
are the nuts and bolts of the argument. McLuhan wrote that the
medium is the message. Basic behavioural psychology holds that
messages, repeated again and again, become the assumptions that
flower into cultural axioms. No matter the truthfulness of the
statements. When Cisco (advertising its corporate agenda in various
media) asks: "Are you ready?" it is creating a self-fulfilling
prophecy. It is telling us that the Internet is not just a phenomena
found in rich western countries that enables photographs and movies
of nude children in third-world countries to be downloaded quickly
into the privacy of dark offices across the world. It is telling
us that the Internet is the future utopia of communication (and
that the future of communication is enabled by its technology).
Do
you believe the message? If you use the medium you already do.
The
Mission
The
future collective consciousness (to bastardize Jung) is electronic
in my opinion, when you aggregate psychology and McLuhan into
a single worldview. What we see (and reflect in the magazine every
month) is a world that is dominated by its creation, specifically
communications technology. By changing the means of communication
(from old-fashioned talking to ICQ) we change what is communicated.
This is a dangerous impasse given the needs of modern society.
A
medium only allows for finite amounts of information to be communicated
in a single exchange. The irony of our present complex society
is that we've adopted mediums of communication (television, the
commercial Internet) that limit communication to simplistic images
and messages when society demands more sophisticated means of
communication. We are dumbing down our communication at the same
time that politics, religion and society demands a more complex
form of discourse. The Internet (if you believe the commercials)
is the medium that satisfies this demand. Yet, it is under pressure
to become more like its traditional cousins (television, film
and radio) rather than its present state as a vast repository
of text.
At
*spark-online we're attempting to be a bridge.
If
McLuhan is right and the medium is the message then we have the
opportunity as a publication to reflect all that is good (and
evil) about human society on our pages.
The
Internet
allows us to explore all media in one box. Our goal as a publication
is to reflect this flexibility and diversity.
The
Message
Back
to exploring electronic consciousness. Some have wondered how
the various aspects of the publication fit together. The sections
of the publication form a complete system, which in turn is an
extended argument for the existence of electronic consciousness
as we see it. Media is at the top. It is the disseminator of ideas.
It forms the context of electronic consciousness; it is how this
consciousness is communicated. Trends are the products of media,
the result of the culture that media helps to create. Discourse
on electronic consciousness is the glue that holds the publication
together. It is a discussion of the ideas that are generated by
media, but not exclusively by it. Ideas generated and discussed
in Discourse become the basis for the discussion of politics and
religion that are the foundation of E-Society. E-Society acts
as an intersection between the various sections as well, Media
and Trends, in addition to Discourse, become important sources
of the mostly political and sociological discussions found there.
Misc.(ing) is the odd ball. No civilization is complete without
the arts, yet we find the arts increasingly marginalized in all
media, especially the Internet. We seek to redress this.
The
entire magazine, then, is an expression of electronic consciousness.
The medium by which it is presented (the Internet, embodying all
the media found on the Internet including text, images and video)
the message (concerned first and foremost with the medium it is
presented by) and the format (which every month, presents twenty
voices of the media generation grappling with the society that
they find themselves in) are a paean to the complex relationships
that influence the viewpoints and subject matter that are presented
in the magazine each month. It is in this sense then that *spark-online
is a reflection of electronic consciousness.
We
are all mirrors of our creator. *spark-online is just a self-conscious
reflection of the society it seeks to understand.
Dream
Is
it electronic…
When
one speaks…
Of
consciousness…
Whilst
asleep…
Copyright
© 2000 Robert Delamar All Rights Reserved
Robert
Delamar loves Canada. He lives in the United States. He doesn't
understand the Internet. He works for an ISP. He dropped out of
law school. He is married. He is wondering how many times he can
say use the masculine third person to describe himself in one
paragraph. He's a co-founder and Managing Editor of *spark-online.
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