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All
organisms have built-in survival mechanism. In humans we often
refer to it as the fight or flight reaction, among many
other instincts and reflexes that we manifest from time to time.
All species of organims from animal to bacteria have developed
elaborate and highly complex methods of saving themselves from
death or physical harm.
Animals
have the benefit of motility, which is a very successful means
of avoiding danger, while plants are often resigned to sticking
their ground and bearing the brunt of any threat to their well
being. Many plants, therefore, respond to some perceived danger
by diverting all of their resources to reproduction. Animals exhibit
this reaction as well, but in a slightly different way. While
a plant will begin to produce massive amounts of seeds in order
to ensure the survival of its genetic code, animals will divert
resources to protecting offspring and sometimes the female members
of the species. On a human level, we have a phrase for it. We
call it “Women and children first!”
This
is not, as one might think, because males are nobler or more willing
to die; and it is not because males are more capable of fighting.
It is because at a basic level, women and children are the means
by which we carry on out genetic lineage.
As
previously mentioned, certain plant species will respond to threatening
environmental stimuli by producing copious amounts of seeds –
far more than in normal reproductive cycles. The reasoning seems
to be that if the tree itself will not survive, at least it progeny
may – its genetic line. Save the children! The children are not
valued so much because of their potential in an ethical sense,
but because they represent the survival of a species – the propagation
of our genes.
To
grossly paraphrase Richard Dawkins' famous book, The Selfish Gene,
organisms may simply be vehicles for the propagation of genetic
material (DNA and RNA.) That includes Homo sapiens. The survival
of the individual is always second to the survival of the genetic
code, and it will go to great and elaborate means in order to
ensure its survival (I am giving genes anthropomorphic characteristics
for the purpose of description.) This is an extremely reductionistic
and mechanistic view of life that I am sure not even Richard Dawkins
would wholly endorse. However, it is a valid theory that is becoming
more and more popular, and deserves to be considered.
The
basic point I am making here is that species have developed ingenious
means in order to ensure their survival, or rather, their genetic
survival. It is an inherent trait, hardwired into every living
thing. Women and children first!
Now
please follow me on a wild tangent that I cannot qualify nor quantify…
Nature
also works as an organism to ensure its own survival. In this
sense an ecosystem can be viewed as an organism itself, and the
collection of ecosystems – the ecosphere – is seen in the same
light. Ecosystems are made up of interdependent organisms and
matter that function together in complex cycles in order to maintain
some form of sustainable living or homeostasis. It occurs at a
cellular level within organisms, at an organism level as an entity
in an ecosystem, and at the ecosystem level between organisms,
and finally at an ecospheric level between ecosystems. Mother
Nature is itself a grand organism of which we are a part – everything
is a part. And just as organisms fight for their personal genetic
survival on an individual basis, so Mother Nature, the entire
ecosphere, also fights for its survival. There is a grand homeostatic
mechanism that regulates the entire planet, of which all things
play a part. (i.e. The Butterfly Effect of Chaos Theory fame.)
Still
following?
All
I have done thus far is taken homeostasis and survival mechanisms
from an organism level and extrapolated that up to an ecosphere
level. It is Ecology 101 in a nutshell. I am implying that as
an organism will react to its surroundings and exhibit survival
mechanisms, so the entire world also exhibits such survival mechanisms
in an attempt to maintain homeostasis – the balance of all things.
So
in what ways would the ecosphere react if it were threatened?
Well natural disasters are one way the earth might react to disturbances,
man-made and otherwise. I am not suggesting that earthquakes are
a response to air pollution or anything like that, but only that
if balance is to be achieved; the pendulum must swing both ways.
For every action there is an equal and opposite reaction – it
is basic physics.
Let's
take this one metaphysical step further…some religious and spiritual
systems and teachers, as well as philosophic systems and basic
common sense, suggest that we are part of the universe. Not just
that we are in the universe, but that are part of the universe
– that we are part of the ebb and flow, that we interact with
it. At a physical level we are made of matter, as all things are.
We are made of the matter of the universe – matter that has existed
for all time (since matter cannot be created nor destroyed.) So
on a physical level, at least, we are part of universe in that
we are made up of its 'stuff.'
On
a spiritual level many would suggest we are also connected to
the universe. Either we participate in a universal consciousness;
we have access to the divine, or a personal relationship with
God or Sapientia etc. Most people would agree at some point that
we as humans are as connected to the universe as all things are.
We are part of the system.
So,
if we are part of the system and we interact with the universe
and it interacts with us – if we are made up of its 'stuff'—can
we ever so hesitantly suggest that the universe influences us?
Now I do not have faith in horoscopes or tarot cards, runes or
reading tea leaves, but I do think that the universe influences
us and out actions to some extent. There is no such thing as a
truly autonomous being that stands outside the grand system.
Now
for the big leap (or rather, the last big leap in a series of
big leaps), if the world/universe can fight for its own survival
by homeostatic and survival mechanisms, and the world/universe
influences us and we are part of it, then could it be possible
that some of us are actually part of the universe's homeostatic
mechanism?
I
am referring to the rise of the environmental mindset or 'green'
worldview. Of course there have always been people who felt connected
to the earth and would now be called 'environmentally minded,'
(especially people from aboriginal cultures who truly viewed themselves
as part of the earth) but the green view as we know it has only
really existed since the 1960's. My suggestion is that this growth
of the environmental mindset in human consciousness is not just
a paradigm shift brought about be viewing images of the earth
from space, but is part of the universe's homeostatic survival
mechanism – that it in fact is directing its own survival by influencing
the development of a mindset that is concerned with natural processes
and the viability of the planet.
This
idea of course has vast implications for the free will debate
that I do not really want to get into. I am not a hard determinist
no matter what the reader might think at this point. These are
just loose and poorly connected thoughts spawned by the observation
of a Douglas maple (Acer glabrum) producing vast amounts
of seeds due to an environmental disturbance nearby. If a tree
can direct its own survival, then why not the universe of which
it is a part? If I can do it, then why not Mother Nature herself?
The
earth is being threatened by our actions within it, this is obvious.
We are just now noticing the consequences of 200 years of industrialization,
and the earth itself is reacting to ensure its survival by directing
the formation of “seeds” – or environmentalists – to fight back
and help maintain homeostasis.
Copyright
© 2000 Darren C. Anderson. All Rights Reserved.
Darren
C. Anderson is an environmental technician and amateur philosopher
who never took Logic 101, which is why his arguments will never
stand up to inspection. They are, he hopes, at least interesting
to ponder. He is a founding member of *spark-online.com.
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