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The
road to Pakistan passes though Wagha, a small village on the Indian
side of the border. It runs past two shining iron gates--one Indian,
the other Pakistani--that face each other across 15 feet of space.
A six-inch-wide white band on the land tells me that my India
ends here and their Pakistan begins there. Fifty-three years and
three months ago my mother's mother came from that side with her
six children. She had lived in Lahore since her birth; when people
began to talk about the impending Partition, she thought they
were just being silly. How could anyone tear a country into pieces?
She died two winters ago. When I was a child, she used to fill
my ears with her memories of Pakistan. She would tell me that
one day when the relationship between the two countries improved
she would take me to Lahore and show to me the houses she had
lived in and the streets in which she had played. By the time
some improvement began to appear, she was too old and feeble to
support herself.
She died dreaming of Lahore. When the end came, she was talking
to the dead: her husband, father and aunt. They had all died in
Lahore, before the Partition.
A bus now plies regularly between New Delhi and Lahore, though
it started too late for my grandmother.
Before I visited Wagha, I had no idea the border gates had now
become theatres of aggressive icy patriotism. I merely expected
to see the routine military ceremony of retreat that is performed
every evening on this border check-post. What I saw, instead,
was a spectacle that drove me mad with incomprehension.
There was a two-kilometer long queue of vehicles, all empty except
for an odd driver in a local taxi here and there. People had arrived
from distant places with the passion of pilgrims. In place of
the cheerful and tranquil fatigue of a noisy pilgrimage however,
here was a deep nostalgic gloom and a restrained excitement that
showed in the brooding silence and subdued whispering of a crowd
that must have numbered over three thousand.
Two hundred feet short of the gate on the Indian side stood a
crescent-shaped pavilion in which the spectators were settling
down with the premonitory gravity of accomplices. We walked past
two hugely mustachioed soldiers who evoked half-terrified and
half-laughing stares from little children. Their bright dark hair
and spotless uniforms did not so much enhance their soldierly
appearance as turned them into objects of coarse amusement--like
those bogus antiques that dot the parlors of the nouveau riche.
A Border Security Force inspector offered us seats in a lawn that
afforded a privileged view of the ceremony. We sat between the
pavilion and the site of the ceremony. As the moment for the retreat
approached, he advised us to move to the pavement along the road
in order to get a closer view of the spectacle.
All of a sudden, all whispering died. It was like the silence
of the sparrows when a falcon approaches. At almost precisely
the same time and with choreographic coordination, hard and loud
throats of officers on both sides of the border bawled out commands.
The ceremony had begun.
The events that followed were so much alike and so mind-boggling
that as soon as they were over I tried but failed utterly to recall
the order of their occurrence. My historical perspective had momentarily
twisted into a chronological labyrinth.
The soldiers on either side strode impossibly up to the gate (impossibly,
because at times they attempted such a big stride that the uplifted
leg nearly carried the whole soldier with it into the air) and
stamped so powerfully with their big bright boots that I wondered
if a pair survived half a week under such fury. Two soldiers had
stationed themselves right in front of me. They glared at the
soldiers across the border, spasmodically twitched their necks
like agitated cocks, and threw back their elbows in distant defiance.
It was a malicious ritual of cosmetic frustration, meant obviously
to register their anger that the sun had set before they could
prove themselves.
The soldiers on both sides pulled and flung open the great iron
gates in perfect harmony, and the BSF inspector, who just a few
minutes ago had been behaving quite normally, flew into a rage
and marched past the gate. There, with flawless coordination,
he was met by his counterpart from across the border. They shook
each other's hands as if touching a live wire, recoiled with perfect
hatred, turned, and marched back. More officers and soldiers went
over to the gates now and the flags began to be lowered. The flags
being what they are did not display any promptness or coordination.
The carefully built human momentum and rhythm faced a breakdown,
a defeat at the hands of mere things.
This was a critical moment. By now, however, the crowds on both
sides of the border had plunged into the heady flux of the spectacle
and were swimming in its circulatory rhythm. The theatrical snag
required inspired innovation. A voice, tremulous and unsure, arose.
It was so remote and weak that I could not make out what it said,
but the crowd followed it up with a loud and clear "Jai"
(Victory). Soon the only sounds to be heard were of slogans on
either side: "Bharat Mata Ki Jai" (Victory to Mother India)
and "Pakistan Zindabad" (Long Live Pakistan). The parrots
overhead flew across the border unmindful of the frenzy below.
The
people on either side were now permitted to come near the gates.
I saw them looking at one another. They appeared to be trying to
discover how far persons on the other side even looked different,
but they were visibly disappointed. We walked into the lawn. There
were school children on the other side who waved to us affectionately
as soon as they saw us. We were reciprocating when some BSF soldiers
noticed our impermissible conduct and politely asked us to stop.
I saw the Pakistani Rangers on the other side passing similar instructions
to the children.
The
show was over. As we walked back to our car, I mused on the spectacle
I had just witnessed. Here was a spectacle that a ritualized patriotic
aggression had been enacting year after year for over half a century
in order to frame and define two nation states. But the spectacle
was leaking through the frame, in a hemorrhage of excessive meaning
gone berserk, and it was confounding all narratives of reflexive
patriotism. My friend Harbir pointed to a monument raised by the
advocates of Indo-Pak friendship--a pile of concrete and two ill-sculpted
hands locked in a handshake. A handshake in stone. The arms looked
like they had been abruptly chopped off near the elbows.
Copyright
© 2000 Rajesh K. Sharma. All Rights Reserved.
Rajesh K. Sharma is a writer hailing from Punjab, India.
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