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Modernity
can be defined as the present stage of history.
World War I led us past the early 20th Century idea
of "Modernism" to "Post-Modernism". It would appear
by this word that we feel we have been living outside
history or perhaps at the end of it. Perhaps it
is because we feel we have no frontiers left to
push or that most ideological battles seem to have
been fought or that for the past 50 years society
has lived under a viable threat of human destruction.
While we recognize the harm done by many of the
manifestations of human egotism, one has remained
unexplored: that of "time-centricity" for lack of
a better term.
A
generation was lost in the "war to end all wars"
and by the great Spanish Flu that followed. This
may have been the time and the shock that unbounded
us as participants in human history. Society was
devastated and traditions lost their continuity
as a generation re-invented itself in an uncertain
time. The loss of this continuity afforded this
generation freedom from the past. This was our inheritance.
Vocabulary continues to be an expression of this
discontinuity whether as a cause or an effect. This
first generation defined itself by that decade,
"the roaring twenties", followed by every generation
that named a decade distinguishing it only in its
narrow context. What follows the Nineties? We only
now think about that. Furthermore, will we talk
about "Post-Post-Modernism" or "Generation Z plus
1"? Will 20th Century Fox or Gateway 2000 become
antiquated? Our vocabulary does not account for
this passage of time and therefore must change come
the next century.
In
the name of progress, with this myopic vision, we
lost track of where progress was leading. Progress
has been a mantra of the past several centuries,
but it appears that only in this last Century we
have failed to realize that progress implies a future.
Canadian author Marshall McLuhan once wrote, "Technology
is a reflection of those who create it." The fact
that our technology, before some eleventh hour panic,
was unable to function past the 20th Century serves
as evidence that we as a society must undergo some
transformation as well. The Y2K bug was simply a
failure to include two digits to complete our current
date, but here lies a problem: a philosophy existing
in society/business to think only of short-run gains
at the expense of long-run costs. Perhaps we are
too competitive as a society and in this sink or
swim environment no one has the luxury to stop and
think to where we should be swimming. The "Y2K Bug"
may just be one obvious manifestation of this zeitgeist,
but what is most concerning is that while the Y2K
bug may have been caught in time, we may now have
leaped headlong into this century with a society
more profoundly infested.
We
are at a crux as this last century ends. Can we
return to the path of human history from which we
have departed? Can we reacquaint ourselves with
this former path that recognized the past and accounted
for the future? Perhaps just as our "modern" technological
infrastructure must be reprogrammed so too must
we, as a society destined for a new time.
The
golden century's ideological time capsule is now
closed and buried. How will the future view our
"modern" world and us? Will we be seen as a naïve,
arrogant and detached generation who ignored their
place in history? Time will force us to change,
but will we be wise enough to know which ideas to
retain as we are forced to abandon others? Will
more mature ideas such as Post-Modernism die, as
we have been reborn into the 21st Century perhaps
full of optimism and hope?
More
than any before us we lived in a time not a place,
a century not a world. The century has ended, but
is it also the end of that world?
Copyright
© 2000 Jeremy R. Friesen All Rights Reserved
Jeremy
Friesen is a graduate student in the Faculty of
Economics at the University of McGill in Montreal,
Quebec. He is enamoured with the idea that reason
is an emolument to amoralism and social ignorance.
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