E-SOCIETY *SPARK-ONLINE VERSION 19.0
again with the "relax we're all racists here" history lessons of a sort [social history]
by jonathan c. schildbach printer friendly version

 

I was in one of those ultra-hip, overstuffed mall stores, checking out a "Mister T says stay in school" T-shirt. I asked my daughter if she thought I should get it. She said no. When I asked why not, I had hoped she would have a good reason, like saving me from pointless nostalgia. But instead, she offered that she did not like him. Her friend agreed, and added: "he's brown". "What?" I asked, thinking I heard wrong. Then they both said: "I don't like him--he's brown."

I guess they could have said something much more embarrassing, or they could have been a lot louder about it. I said, "That's not cool" and left it at that.

Back home at the dining room table my daughter offered that a "big brown kid" had shoved her on the playground. Her friend claimed that his arms and legs used to be brown, but now they were white.

Since whiteness had been brought up, I thought I'd point out that they weren't actually white. Both of them are half Euro-American, and half Japanese. My daughter pointed out that she was whiter than I am. Technically, she had me. She has very fair skin--frequently strangers compare her to a "China doll"--while I am, shall we say, "ruddy".

I explained that white, black, and other colors, when applied to people, are not literal colors. It was a tactic totally lost on kindergartners, who tend to be highly literal.

So I adopted the strategy of naming "brown" kids that they knew. "What about so-and-so in your class? What about what's-his-face who was at your birthday party?"

"Yeah, we like them."

"Well, so you like brown people right?"

"Um. . .yeah." (A small victory).

But as I tried to proceed they agreed that "No, they don't like people just because they're brown."

Touché. I went after them for a few more rounds, then finally just got them to agree that it wasn't cool to say that you don't like brown people, or you don't like white people, or you don't like yellow people, or whatever.

It turned out that the instigator behind the color talk was Martin Luther King, Jr. Or rather, the kids were preparing for assemblies at school for the Martin Luther King, Jr. holiday. The talk of race was part of trying to explain his significance. My daughter came home singing the song her class was going to do for the assembly. Then she told me that the reason Martin Luther King Jr. got shot was because he didn't like brown people.

We sat down for another series of questions and answers, interspersed with lectures.

A few days later, my wife was volunteering in my daughter's class when a student raised her hand and stated that her mother said that everyone in class was white. The kid who said this was actually of Middle-Eastern descent. There is only one fully "white" kid in the class. Again, the literal interpretation of white, versus the racially motivated concept of white came up. When one of the kids stated that he was black, many of his classmates offered up that he was not black, but brown, as if they were consoling him.

Eventually, my daughter raised her hand to say that her dad told her he didn't want her to talk about brown people. My wife said nothing, feeling that it was unfair for her to clarify what I actually said, when the other kids were saying things that were most likely not clear representations of anything their parents said. I ended up talking with my daughter's teacher the next day. As someone who had racially mixed kids herself, she understood the complexities of trying to explain race to kids before they could really understand it. We agreed that the difficulties we were having were an unfortunate consequence of trying to explain important figures like MLK to students whose own experiences of race were rather benign. How do you explain the Civil Rights Movement to a bunch of six-year-olds who are unaccustomed to thinking about such things?

I talked to the father of my daughter's Mr. T-disliking friend about this same thing. He was having problems with the odd form of indoctrination that was surrounding the MLK holiday. We came to the basic conclusion that the kids needed to be learning about Martin Luther King, Jr., even if it was confusing to them. It would all be sorted out in time, we hoped, when the kids were more able to understand the issues, as well as what they were saying themselves.

After all, encountering some of these hard truths at a young age was probably better for them than getting the kind of "I cannot tell a lie" cherry-tree stories we got as history when we were kids--the kind of sanitized history that results in disillusionment when one finds out it was all candy-coated B.S. fed to us because we were too young to understand the larger picture.

History isn't just harmless fun like Santa Claus or the Easter Bunny. It's not something we can pretend now, and then let kids grow out of. But still, there is a difficult line to walk when giving children an idea of what is important, without fogging up their heads with information that just doesn't compute. I am glad that my child is learning about MLK, but I am getting a headache from trying to explain things that she cannot possibly understand, particularly when she's been raised to see people as individuals rather than as representative colors.

Copyright © 2001 Jonathan C. Schildbach. All Rights Reserved.

Jonathan C. Schildbach lives.

 

 

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