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So
here we are at the end of a century, our 20th
by modern reckoning. It has been a tumultuous 100
years, filled with bright lights and deep shadows.
Certainly the deepest of the shadows was cast by
the wars that have raged almost continuously since
its beginning.
Millions
of men, women, and children perished in wars all
over the globe. The big hits were taken in the two
World Wars. Some 37.5 million in Word War I. Another
61 million in World War II.
But
before and after both wars, millions died in smaller
conflicts. The century began and ended with ethnic
conflicts in the Balkans. The first Balkan War lit
the fuse to World War I, which in turn led to World
War II. Korea and Viet Nam were outgrowths of the
rivalry between democracy and communism that erupted
after World War II and that dominated word politics
for the next 40 years.
Viet
Nam was also an aftershock of the breakup of the
great colonial empires that were the chief legacy
of the 19th century. The creation and then dissolution
of these colonial empires led to many more millions
of deaths from nasty civil wars and from brutal
colonial occupations. Africa was especially hard
hit. The darkness at the heart of Africa was European
greed. The scramble for Africa and the enslavement
of an entire continent was the 19th Century's bridge
to the 20th Century.
The
Europeans went there for the raw materials essential
to fuel the Industrial Revolution. In the Belgian
Congo alone, an estimated10 million Africans were
killed by the Belgians, who used Africans as slave
labor to harvest rubber for Mr. Dunlop's bicycles
and later for all those automobiles rolling off
Mr. Ford's assembly lines.
When
those raw materials were exhausted or were no longer
needed because science created manmade substitutes,
then the Europeans departed, leaving behind governments
that to this day have been wracked by endless civil
wars caused in great measure by the artificial boundaries
drawn up by the colonialist powers. To make matters
worse, Africa became the stage for surrogate wars,
especially in the early '60s, where American and
Soviet money financed an endless round of bloodletting
in hopes of gaining some slight advantage in the
Cold War.
The
scrambling of ancient African chiefdoms into a hodgepodge
of European colonial fiefdoms was due in large measure
to European notions of statehood. Europe had long
since been carved up into a series of autonomous
states with sharply defined boundaries. Since Africa
had no nations with recognizable boundaries, then
the Europeans looked upon it as "empty" territory
ripe for the geopolitical plucking.
This
pattern repeated itself throughout the Near, Middle,
and Far East. And if there was an existing government,
then military force was used to seize control, or
in the case of China, enslavement to the vice of
opium, introduced on a wide scale by the British.
But
even as the nation-state was entrenching its grip
on society, other forces were at work that would
by century's end begin to change our view of sovereignty.
On the high seas, wind gave way to steam, while
on land the horse and buggy gave way to planes,
trains, and automobiles. Movement of peoples within
continents and across the oceans accelerated. In
the first 30 years of this century, 14 million immigrants
fled the Old World in search of a new beginning
in the United States.
The
movement of information underwent a similar change.
First came the telegraph. The whole notion of being
''wired'' originated with the telegraph lines that
crisscrossed the globe. Then came radio and television.
News did indeed travel fast. Without even realizing
it, we began evolving into something that could
never have existed before, a global community.
How
does this still emerging global community affect
the future of the nation-state? Well, for one thing,
if no news was good news for those who would do
their dirty work in secret, then more news is very
good news for the victims of war and famine and
injustice.
A
hundred years ago, the events in Kosovo or Ruwanda
or East Timor would have been just a distant rumor
of war. Now this morning's atrocity is this evening's
"film at eleven." And whether it is a pediatrician
in Serbia or an environmentalist in St. Petersburg
or a member of the Falun Gong in Bejing, attempts
by governments to silence their critics and enemies
through extralegal methods are now front page news
on papers all over the globe.
John
Lennon asked us to "imagine there's no countries."
We are still a long way from that, but the sovereignty
of a nation, the ability of a nation to operate
with absolute autonomy within its own borders, has
been severely eroded by the web of communications
that casts its bright shining light into even the
darkest corners. And to that extent, the world does
indeed live as one.
NOTE:
To learn know more about the atrocities on the Belgian
Congo, read Adam Hochschild's wonderful book, ''King
Leopold's Ghost.'' For a broader perspective, Thomas
Pakenham's ''The Scramble for Africa'' comes highly
recommended.
Copyright
© 2000 G.J. Lau All Rights Reserved
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out more of G.J. Lau's maverick writings on politics
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