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The
past few weeks have seen Pope John Paul II as a
regular feature on the evening news and in the daily
papers. It all started with his historic and
supremely mystifying apology for many of the 'sins'
committed by Catholics in the name of God and Church,
and then moved onto his equally historic and mystifying
journey to the Middle East in order to trace the
life of Jesus of Nazareth and embark on a path to
reconciliation with Jews and Arabs alike.
I
am inclined to say that it has been a courageous
and monumental couple of weeks for the Roman Catholic
Church. However, I am not inclined to say this with
much conviction, for in truth, I don't know how
to take all of it.
I
keep thinking about George Carlin playing Cardinal
Glick in Kevin Smith's latest film Dogma.
In the film, Carlin's character attempts to replace
the traditional crucifix icon with the much tamer
"Buddy Jesus" in order to change the image of the
church, making it more friendly and acceptable to
a '90's world.' (It is obviously not the 90's any
longer, but for all intents and purposes, the trends
born and raised in that decade are only now coming
to adulthood, therefore this is still very much
a 90's world.)
We
have witnessed over the course of the last decade
a host of apologies from various institutions, public
and private, for their wrongdoings in the past.
Here in Canada, hardly a week goes by without the
government making some type of formal apology for
what it did or didn't do, and throwing money at
various special interest groups in order to try
and make up for it. It's all part of the 90's trend
in showing the understanding, sensitive, progressive
side, and that's just it -- it is a trend.
In
the social and political climate of the world we
live in, it is death not to be seen as progressive
and understanding. And anyone who has had even small
dealings with churches of any kind will know that
they are the most political of worldly institutions.
I watch the Pope on the news and I think that he
is doing great things taking the Roman Catholic
Church into new and exciting arenas. Yet I can't
help but think that the Roman Catholic Church has
been weaving the sheer fabric of public relations
veils for centuries longer than R.J. Reynolds CEO's
have been denying they knew about the addictiveness
of nicotine. The cross is as much a brand logo as
the Nike 'swoosh,' and the Church is as concerned
with their spiritual consumer appeal as any company
is with the products they sell.
Is
this new path to reconciliation anything more than
a desperate ploy to improve their image, to bring
the Church 'into the new millennium' with all of
its feel-good, wishy-washy nonsense? Is it anything
more than a slightly subtler version of Dogma's
"Buddy Jesus"? In a world where religious traditions
are being tossed aside in ever increasing numbers
and the Church's power and influence are threatened,
can this interpretation of recent events be ignored?
To
these questions (and many more) I do not know the
answer. In fact, in many ways I do not even want
to know the answer, because I am very excited about
what Pope John Paul II is doing. I think it is timely,
valuable and important. A friend of mine said very
recently regarding the Papal apology, "This is almost
as big as the second coming of Christ," -- and he
was very right. These are weighty issues we are
witnessing, and the future of the Roman Catholic
Church and thus all of Christendom is being shaped
before our eyes.
Copyright
© 2000 Darren Anderson All Rights Reserved
Darren
C. Anderson is descended from wealthy aristocratic
Norwegian landowners, but bears no resemblance to
them in form or deed.
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